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The bay is named after the Hawaiian chief Pōka’ī, who is said to have brought the first coconut palm tree to Hawaii. “Ka Uluniu o Pokai” is the famous coconut grove that once lined the backshore.
The bay is named after the Hawaiian chief Pōka’ī, who is said to have brought the first coconut palm tree to Hawaii. “Ka Uluniu o Pokai” is the famous coconut grove that once lined the backshore.
Poka'i Bay was originally named Malaea, meaning "calm" or "serene." Malaea shelters the sandy beach of Nene'u and the site of the temple called Kū'īlioloa Heiau at Kane'ilio Point. Dedicated to a dog kupua (spirit), rites performed at the heiau protected those traveling by land and sea. At the north end of the bay is Kaupuni Stream, the spawning ground of anae (mullet) which gave Wai'anae (mullet waters) its name. The village Pōka'ī, famous for its coconut grove, once lay near the stream.
Area: The defined area includes Pōka‘ī Bay, the Pōka‘ī Boat Harbor, the Wai‘anae Small Boat Harbor, and is bordered by a straight line from Kaneilio Point to Lahilahi Point. The northwest boundary extends southwest from the point just outside Wai‘anae High School.
Allowed: Fishing for legal size fish in season using one line or rod with a maximum of two hooks. Crab fishing with a maximum of 10 nets, not exceeding two feet in diameter. Shrimp may be caught for bait using a hand net not exceeding three feet in any dimension. Commercial Marine licensees with a Bait License may catch nehu, iao, and other authorized baitfish for bait purposes. Licensed pond owners or operators are allowed to catch young mullet (pua) or other small fish for stocking their fishpond.
Prohibited: Fishing or capturing aquatic life, except as permitted above. HRS188-35
The ʻuaʻu kani, wedge-tailed shearwater In Hawai‘i, diet primarily consists of larval goatfish, flyingfish, squirrelfish, and flying squid.
Adult ʻuaʻu arrive on land in early spring and nest in underground burrows, entering and leaving after dark. The female lays a single egg in May. Both parents take turns incubating for 60 days and then feed the chick until it fledges in November or early December. November, young ʻuaʻu leave their nests for the first time and fly at night to the ocean searching for food.
A primary threat to fledglings are bright urban lights that cause them to become disoriented and fall to the ground or collide with structures. Once grounded, it is difficult for ʻuaʻu to take flight, leaving them extremely vulnerable to cats, dogs and mongooses.
In 1950, the Harbor Board recommended continuing the development of small harbors throughout the islands for pleasure and fishing craft. In 1951, the Legislature allocated funds to build small boat harbors at Poka'i Bay.
Today, Poka'i Bay is home to the e'ala, a Polynesian voyaging canoe used for cultural education.
HR 122 (2017) urges collaboration to generate water circulation in Pokai Bay on Leeward Oahu.
HR 107 (2020) calls for testing beach sand contamination levels and renovating public facilities at Poka'i Bay to mitigate environmental and health risks caused by pollution.
The word Ku'ilioloa incorporates the Hawaiian God of War "Ku" with "iIiloa", meaning "long dog".
Ku'īlioloa Heiau is managed by the City and County of Honolulu, they do not have the agencies or agents, and programs to care for the area properly. They would have to create a agency to agency plan and implement the resolutions which we are working on.
Poka'i Bay is managed by the City and County of Honolulu, within this park an agency to agency stewardship needs to happen to get all different issues resolved such as:
We need to help protect this small amount of Wedge-tail Shearwater birds so that they can grow in numbers. We need them to be around for our Keiki’s and our Culture.
Mahalo Nui Loa to Twinkles and Puuhonua O' Wai'anae crew for the hard work and food donation. Niko Vitale, the Stevedores, Honua Consulting, and AES's many friendly volunteers!
Leeward Community College for facilitating the exchange of cultures today from Arizona and surrounding Native American tribes.
What we want people to understand is every bit of ‘Āina (land) we restore, repair and upkeep is for the sake of our keikis and future generations. Don’t sit back and wonder, step forward and conquer.
All gifts will go towards supporting our community initiatives, including youth programs, environmental projects and cultural preservation efforts.
Mahalo Nui in advance!